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Curse Broken Cave Story

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All living things skulked into secret places and waited. Timpanogos demanded the last measure of the tribe's contrition: he yearned for the Sacrificial Maiden.

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With the doleful beating of toms-toms the priest moved among the people calling them to the dance of sacrifice and tribesmen dragged all the young women and the fair girls before the sacred altar that the angry god might choose his victim. In the cave their two hearts were made into one, as we see in the Great Heart of Timpanogos.

Meanwhile, Utahna is either pursued by curses for marriage, or chosen to present herself as a sacrifice to appease the gods and end the drought. Eugene L. The mountain-god shook the hills and the valleys with the power of his passion. Were they mortal or spirits? Somewhere among the broken amphitheaters near the crest of the mountain brooded the Great Spirit. Maybe you can imagine the awe the Timpanogots may have felt gazing upon this mountain; perhaps you will conceive of the next cave to explain this mighty mountain and wonders within. But, she bade her friends goodbye and ascended the mountain, winding her way towards the highest peak.

Mount Timpanogos overlooks Utah Valley as the dominate peak in the region. All of her tribesmen were sad and they wanted someone else to go instead. Red Eagle's deceit is usually revealed after he is wounded by a bear, because gods would be invincible, and Utahna pities him and nurses him back to health. What should she do? The legend lives every time a visitor learns of the tale, perhaps while marveling at the "Great Heart" inside of the Timpanogos Cave System, a local resident reminds their child to look to the mountain and see the outline of a sleeping woman, or various artists tell the tale all over the world.

Standing at 11, ft in elevation, the second highest mountain in Utah's Wasatch Range has long beckoned area residents to explain their relationship with the majestic peak.

Begging for rain, with her arms outstretched, she made her plea to the God of Timpanogos. Beside a roaring cataract, Utahna rested and Red Eagle too paused behind the wild oak bushes. Stealing through the underbrush was Red Eagle, a Indian brave of the strange tribe and the son of its chief, who returning from a bear hunt had spied the creeping maiden as she stole past his people.

The chief's daughter, Utahna, chose the black pebble.

Early residents such as the Timpanogots Ute tribe who lived in the surrounding valleys from A. At least twelve recorded versions of the Legend of Timpanogos exist today. A handsome young brave had watched her and followed her to the top. As her shapely hand encircled an oval flint and drew it forth a murmur arose throughout the assembled tribe. In alternate versions of the legend, Utahna proceeds to jump from Mount Timpanogos as a sacrifice for her people once she discovers Red Eagle has deceived her. Not even the medicine men could discern the cause of his mood, but with dark ceremony did they seek to appease him.

Peering between the tress Utahna saw a tribe of redmen dancing a dance of joy before their tepees. Utahna jumps from Mount Timpanogos as she was tasked to do, and Red Eagle finds her body, taking it back into their home within the Timpanogos Cave system. Sometimes Timpanogos is an empathetic god, Indian chief, the Indian princess herself, or the result of naming the mountain in honor of the two lovers, Timpanac and Ucanogas.

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The story generally opens with a scene of a struggling people in the midst of drought, lacking food and hope. As time went by the two fell in love. It was her fate to go atop the mountain and be the sacrifice.

Here with solemn words they left her, for none but she might tread the sacred ground. Attributing the legend starts with the first print version which was told by Brigham Young University professor Eugene Lusk "Timp" Roberts in The Roberts version of the story likely debuted at a traditional bonfire held at Aspen Grove the night before the Timp Hike, an annual pilgrimage to summit Mount Timpanogos in the early s.

For many days and nights they did call to him for mercy. Realizing too late where she had gone, the young warrior found and gathered her broken body in his arms and carried her to the cave. The tale may end as jealous warriors ambush Red Eagle on Mount Timpanogos, causing him to fall to his death, and remain immortalized as the beautiful Emerald Lake. Through these legends, we may find an opportunity to develop meaningful connections to our world.

All the young girls in the tribe were blindfolded and given an opportunity to choose a pebble from a pottery dish. Red Eagle desires the beautiful Utahna, and depending on the version will either achieve a great feat or lead her to believe he is a god in order to take her as a wife. Utahna struggled along the trail-less mountain side until she reached a wild stream tearing its way southward through a narrow fork of the canyon.

Red Eagle tracked the fleeing girl along the banks of the stream until the canyon broken more broadened into a beautiful mountain valley forested with the pine and the aspen. Alas, the touch of Timpanogos was upon the stone; the finger print of the god was deep laid in its adamant surface. When the sun was up, she stretched out her arms and leaped to the crags below. Once more her people stood in terror with breath baited while Utahna approached the funeral pyre, and blindfolded reached for one of the sacred stones.

Timpanogos cursed the streams until they bore no fish and his people were starving at his curses. Next he followed her up the cave sides of slanting ledges, then through deep flower beds and under spraying waterfalls, until at last she reached the floor of broad amphitheaters carpeted with flower stories, studded with emerald ponds, and walled with giant cliffs. When she reached the top, she knelt in prayer. Each time they saw her come forth safe while one of her sisters was chosen.

When safely beyond the strange people, she ran along the banks of the stream like a frightened fawn. One day Red Eagle was attacked and injured by a bear.

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Along this stream and toward the mountain top she took her way until the canyon road widened into an upland valley. She cared for him until he got well, then she left one morning to ascend the mountain and complete her sacrifice. Here she turned to the left and started straight for the peaks of Timpanogos. His great sadness causes him to brood over her body, until the god Timpanogos has mercy on the lovers and s their bleeding hearts into one, the "Great Heart" stalactite found in the Timpanogos Cave System.

The tale has been revisited in print throughout the s, and a compilation of legends was published in by Effie W. The Timpanogos Storytelling Festival, circafeatures three vesions of the legend on their website.

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The Chief had a young daughter who was very beautiful and of age to be chosen as the sacrifice. Because she was as beautiful as the evening sunset and as lovable as the warmth of early spring, the redmen feared that the mountain-god would covet her. By all s this modern story was quickly accepted as an authentic Indian Legend. She must find him alone.

Every year they gave a sacrifice to the great god Timpanogos.

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Twice before they watched her take her turn in drawing the dreaded lot. They beat their he with rawhide thongs until the blood broken over their brown bodies; but without avail. With these queries in her troubled brain, Utahna skirted the village, creeping behind the wild rose and the mountain berry. Though the legends vary, most explain the curious outline of a woman that can be seen in the peaks of Mount Timpanogos, or the origin of the "Great Heart," a large stalactite found in the Timpanogos Cave System.

Utahna heard not the soft tread of a brown moccasined foot behind her as she ran. Now among the women was the daughter of the chief and the best beloved and most beautiful of all the maidens. She was startled to see blue smoke curling its way skyward through the aspens and to hear the curse of numerous voices. If you story closely at the mountain, people say you can see an outline of Utahna lying on the top of Mount Timpanogos.

Digging deeper into the derivation of Timpanogos, it is believed that the name was in reference to the Timpanogots Ute Tribe and translates as rock tumpi-and water mouth or canyon panogos.

Would they destroy her before she had saved her tribesmen? They took her to the portals of the canyon entrance from which gushed the stream which bathed the feet of Timpanogos.

The name Timpanogos also finds meaning within the legend. One year it was very dry, and the Indians thought the great god was angry with them. It is, however, the telling of a story that keeps it alive.

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Because he was hurt, Utahna knew he was not the Great God of Timpanogos. He led her to a cave and there they lived for many years. How dared these people tread the sacred ground of Timpanogos! The chief and all his household fell upon the earth and buried their faces in the rocky soil, and they groveled in despair, while the men and the women of the tribe streaked their bodies with white clay and danced the dance of death around sobbing Utahna. Four stalwart braves, anointed with human blood, let Utahna from the multitude toward the threshold of Timpanogos.

Utahna is so distraught at this news, she lies down on the mountain top and dies, hence the outline of a woman can be seen today. The two become great lovers, but jealousy of others or Utahna's revelation that Red Eagle is not a god ends their happiness.